Are economists a higher life form?
First of all, market pricing doesn't fit in with the other three relationships. The other three are things that people do; market pricing is something which arises indirectly from what people do. Namely, in an "ideal" market, prices arise from people acting "rationally;" that is, being as greedy as they can get away with. The fourth paradigm would be better called something like "rational trading."
It also neglects, as far as I can see, all non-peaceful relationships. Where does robbery fall, I wonder? Could it be that the fourth paradigm would better be expressed as "greedy exploitation," and that it is only expressed in modern society as trading because we have laws and police that discourage people from just killing me and taking my stuff? The author of the article goes on to suggest that the reason people have a hard time understanding economics is that the fourth paradigm is the newest in the development of human culture. In light of what I just said, I think this is wrong for two reasons.
First, if we see that market pricing is really just greedy snatching, it becomes apparent that it is not the newest social form, but the oldest. It is only because the other three have arisen that it is now expressed in a more civilized way.
Second, the article's claim that people have a hard time understanding economics is because they don't truly understand the "market pricing" paradigm is completely backwards. The standard model of economics considers only this paradigm; two centuries after Adam Smith, economists are only now beginning to incorporate other, "irrational" behaviours into their models, and with limited success. As social relationships go, "market pricing" is actually the simplest to understand! The fact that greed is the only motivating instinct that we have a thorough economic understanding of is precisely why the author can erroneously mislabel this as something abstract like "market pricing." The fact is, people just don't understand the far-reaching effects of large numbers of social interactions; even the science of economics has only managed this for situations in which some very particular assumptions hold, and I postulate that it is this limit that prevents widespread intuitive understanding of market pricing.
The article ends with the idea that to have an intuitive understanding of market pricing is to "take a step or two up the evolutionary ladder." While I don't disagree that understanding standard economics is useful, and is an indicator of intelligence, the implication here is grotesque! An "intuitive grasp of economics" here can be taken to mean an ability to act without any motivation other than greed! And to suggest that this represents some kind of advancement of humankind is pathological. There's more to life than stuff!
Other minor gripes: the whole idea of an "evolutionary ladder" is a bit silly, even as an analogy. Whether you're a human or a worm, you're either alive or you aren't; there is no other objective measure of evolutionary superiority. Also, the quotation "From each according to ability, to each according to need" should properly be attributed to John Smith of the Jamestown Colony, not to Marx.


